PeterWyszenko

Historical profile

Aboriginal History

For more general information on the Dharug people please see The Dharug Story by Chris Tobin (Penrith City Library collection 994.004 DHA). It is also available online. For information on the Aboriginal population of Erskine Park from the 2001 Census of Population and Housing see Population section above.

The Aborigines of South Creek

The first inhabitants of the Sydney basin bounded by Port Jackson and Botany Bay in the east, the Blue Mountains to the west, north to the Hawkesbury River and south to Appin, had in common the Dharug language. Fourteen tribes or clans made up this language group and the people who inhabited both sides of South Creek were known as the Gomerrigal-Tongarra clan.

Unlike the Blue Mountains clans who used rock shelters, the Gomerrigal-Tongarra people lived in open camp sites along the creek in simple gunyahs. These were constructed from three leaning poles lashed together at the top and covered on two sides with bark. They had a habit of smearing mud on their skin to protect them from the effects of both weather and insects. In winter they wore animal skins to keep warm.

Very little is known of their cultural and ceremonial life. According to researcher and writer James L. Kohen, the Gomerrigal-Tongarra clan had rights to the ridges at Plumpton and the gravels of Eastern Creek. From these areas they used red silcrete rocks to make sharp flakes which were then fashioned into tools or used as barbs on spears. The MacLaurin family (who lived at Mamre) also asserted that the bodies of the dead were not buried, but wrapped in bark and placed on platforms elevated in the branches of trees.

There are no remaining rock carvings or marked trees in the area. Emily MacLaurin described a meeting place on South Creek at Mamre at a point where '...the Creek takes in a small stream from the west, the right bank of which reaches into the creek in a narrow finger'. It is thought that despite the arrival of the Rev. Samuel Marsden in 1804, ceremonies continued to be held at this spot for some time.

By 1816 however, the Gomerrigal-Tongarra, together with the rest of the Dharug clans, had been ravaged either by clashes with the settlers or by contracting European diseases. They became increasingly dependent on the settlers for their survival. Although they had always maintained a camp on or around the Mamre estate, the Rev. Samuel Marsden now sought to encourage them to work in exchange for food and clothing. He was obviously successful in this endeavour, as by 1835 the Quaker missionary James Backhouse wrote in his journal after a visit to Mamre that '...the South Creek Natives may be considered as half-domesticated, and they often assist in the agricultural operations of the settlers.' He was also impressed by the fact that the wife of their Aboriginal guide - supplied by Marsden - could read, having been 'educated in a school, formerly kept for the Natives, at Parramatta'. The next day, Backhouse travelled onto Penrith, his guide 'another South Creek Black, named Simeon. His wife was killed, about two years ago, by some of those whom he termed "Wild Natives"...We tried in vain to persuade this man to accompany us to Wellington Valley; he did not like to go...These people are afraid of other tribes of their own race'.

Another visitor, Charles Darwin, passing through Mamre in January 1836, was impressed by the '...good humour and superior hunting skills' of the Aborigines he encountered around Penrith.

History has given us sparse records indeed about the Gomerrigal-Tongarra people. As part of the Dharug-speaking Aborigines, their life-style was probably similar to others of the Dharug clans. They were hunter-gatherers over specifically defined territories, in this case, mainly the banks of South Creek; and they adhered to particular laws of kinship, marriage, sexual practice and burial which ensured the well-being of the clan. Men and women had particular roles in the clan which were clearly defined; children were given a totem name; traditional medicine was carried out by the ‘koradji’ or doctor; and, like all Aborigines they had a spiritual Dreaming.

The clash of European and Aboriginal cultures, despite original good intentions, meant that the Gomerrigal-Tongarra people and their culture was virtually destroyed within a century of
white settlement.

Origin of the place name - Erskine Park

Erskine Park was the name of a 3,000 acre grant made in 1818 to James Erskine (1765-1825). The grant covered an area east of the present Mamre Road to Rope's Creek taking in what are now the suburbs of St. Clair and Erskine Park. James Erskine was born in 1765 in Ireland and was a career soldier who fought in the West Indies, Ireland and the Peninsular Campaigns. He arrived with his regiment in Sydney on the "Matilda" in August 1817. He was sworn in as Lieutenant-Governor on September 12, 1817. In recent times (1980-81), there were controversial moves within the community to change the name of this historic suburb to St. Clair - a name having no historical connection with the area. The matter was finally resolved in the latter half of 1981, when the Geographical Names Board created two separate suburbs, Erskine Park and St. Clair.